30 May 2004
The Personal is PoliticalNothing would prove more disastrous to ou® ideas, we contended, than to neglect the effect of the internal upon the external, of the psychological motives and needs upon existing institutions. (LML1,p. 402)
10 March 2004
Wake Up!But the people are asleep; they remain indifferent. They forge their own chains and do the bidding of their masters to crucify their Christs.
(LML1, p. 304)
06 March 2004
War is a Quarrel between Two ThievesYour behavior tonight hardly sustains my belief in the superior culture and breeding of your country ... or is it that the fury of war has so easily destroyed what it has taken centuries to build up? If that is so, it should be enough to repudiate war. Who is there who would supinely sit by when what is best and highest in a people is being throttled before his very eyes? ...
I concluded with the gist of Carlyle's idea of war as a quarrel between two thieves, themselves too cowardly to fight, compelling boys of one village and another into uniforms with guns in their hands and then letting them loose like ferocious beasts against each other.
The house went wild. Men and women waved their hats and shouted themselves hoarse in approval. Our resolution, a powerful protest against the war, was read by the Chair and adopted with only one dissenting voice. I bowed in the direction of the objector and said: There is what I call a brave man who deserves our admiration. It requires great courage to stand alone, even if one is mistaken. Let us all join in hearty applause for our daring opponent.
(LML1, p. 256,7)
03 March 2004
Free Yourself before Liberating OthersAmerica had declared war with Spain.... It did not require much political wisdom to see that America's concern was a matter of sugar and had nothing to do with humanitarian feelings. Of course there were plenty of credulous people, not only in the country at large, but even in liberal ranks, who believed in America's claim. I could not join them. I was sure that no one, be it individual or government, engaged in enslaving and exploiting at home, could have the integrity or the desire to free people in other lands.
(LML1, p. 226)
Jesus once said “Remove the timber from your own eye before removing the sawdust from the eye of another.” True democracy and freedom must start at home, otherwise it cannot be exported. Liberty begins in the life of the individual, spreads to his or her family, then to the community, then to the nation. Only then does it exist to be exported to another land. Until that point, military adventures, even in the name of spreading "Democracy" degrade into imperialism and oppression, harming the target nation as well as America.
We would do well to consider the invasion of Iraq in this light, as well as our military action in Haiti.
01 March 2004
Killing in the name of ...Emma Goldman was speaking to a church audience and was questioned about her beliefs in free love, the existence of God, and if she was in favor of killing off all rulers. Here is a portion of her reply:
“Ladies and gentlemen,” I began, “I came here to avoid as much as possible treading on your corns. I had intended to deal only with the basic issue of economics that dictates our lives from the cradle to the grave, regardless of our religion or moral beliefs. I see now that it was a mistake. If one enters a battle, he cannot be squeamish about a few corns. Here, then are my answers: I do not believe in God, because I believe in man. Whatever his mistakes, man has for thousands of years past been working to undo the botched job your God has made.“ The house went frantic. “Blasphemy! Heretic! Sinner!” the women screamed. “Stop her! Throw her out!”
How difficult it is to address those who share a different belief system, especially when one is already notorious. Pandering the the presumed attitude of the audience is a dangerous tactic, as Al Gore proved in 2000. Emma learned the hard way that the message is delivered more directly and with fewer useless arguments, when one speaks with integrity, and doesn't try to blend in to the audience ... “Oh, we're just like you except for this economic stuff ...” will ultimately backfire. “I don't believe in God because I believe in man.” — that's a strong statement.
Because God and the Gods have been used for so many millenia as a means of controlling and exploiting the masses, Emma tossed the divine baby out with the religious bathwater. This is one of the few places where I find myself in disagreement with her. Of course, I've had the advantage of reading Oscar Romero and other Liberation Theologians, who claim that God's Chosen People are the poor and the outcast. Taking this viewpoint, makes it much easier to believe in man without throwing away the opportunity for the experience of the Beyond. (Sort of like saying: “If I can't have my mysticism, I don't want your revolution!”)
“I don't believe in God because I believe in man,” becomes more of a declaration of independence. “I'm not going to sit here twiddling my fingers while I wait for God to set things right, I believe in my fellow man, that when properly educated, when he has gained the right perspective, he will take appropriate action and join me in setting things straight.” Of course, this is what the liberationists have been saying all along. We're on our own, we need orthopraxis to face the oppression of our people. I would say that Emma misses the opportunity to see the face of God incarnate in a comunity of people working together for liberation.
Yet, when she came under fire, she rediscovered her courage and spoke plainly. She took a stand of integrity, and her message remains, her name remains today. Nobody remembers who those screaming masses were.
When order was restored, I continued: “As to killing rulers, it depends entirely on the position of the ruler. If it is the Russian tsar, I most certainly believe in dispatching him to where he belongs. If the ruler is as ineffectual as an American president, it is hardly worth the effort. There are, however, some potentates I would kill by any and all means at my disposal. They are Ignorance, Superstition, and Bigotry — the most sinister and tyranicall rulers on earth....
(LML1, p. 207.)
I don't agree with killing the Tsar. Another ruler would take his place, a few dissidents would have been shot, and it would have been business as usual. As the Russian Revolution proved, our means become our ends. Therefore we must hold our processes of liberation to a higher standard than the behavior of our oppressors.
But in order to liberate, to be liberated, to self-liberate, three enemies must be struck down: Ignorance, Superstition, and Bigotry. So often, one or more of these three convinces us not to hear something new and take it in. So often our socialized comfort with the status quo keeps us deliberately ignorant, superstitiously voting for the opponent of our least favorite candidate, and allowing our bigotry to keep us standing idly by while the Government passes mandatory minimum sentencing legislation, while we avoid those fighting different aspects of repression than we do.
"The hottest places in Hell are reserved for those who in times of moral crisis preserve their neutrality."
— Dante

Open Source software—Anarchy you can use!
| May 2004 | ||||||
| S | M | T | W | T | F | S |
| 1 | ||||||
| 2 | 3 | 4 | 5 | 6 | 7 | 8 |
| 9 | 10 | 11 | 12 | 13 | 14 | 15 |
| 16 | 17 | 18 | 19 | 20 | 21 | 22 |
| 23 | 24 | 25 | 26 | 27 | 28 | 29 |
| 30 | 31 | |||||